Ambient church service

These are our draft accounts. Comments and additions from others' experience welcome, particularly spiritual experiences at rave-type events.

Nicholas' account

The venue was a fair-sized gothic-style church, an active Christian church, and the service was described in the church programme as "Trance Dancing - an ancient practice which invites the spirit to embody us and to heal us through external spiritual ecstasy... The spirit knows the moves and once awakened, the spirit takes over... Trance dancing has nothing to do with the expectations of others and all to do with revealing our timeless existence."

We arrived at 11pm, entering through a side door. The church was complete with all the usual Christian ornament, but the cross was without the body of Jesus. At first glance all looked normal, but the front few rows of pews had been removed to allow room to dance, some cushions and blankets were placed on the floor of a carpeted side chapel as a chill out area. At the back there was a water dispenser besides urns for tea and coffee. A sound system and mixing desk was set up at one side of the front of the nave, and the pulpit was used to house projectors aimed at the back wall... all rather low key including the volume of sound. A nice touch was that the DJs names were displayed on the board designed for listing the hymns to be sung.

About 60 people turned up, mostly in their forties although there were some in their twenties, and the majority were men. As the clock struck midnight, we congregated in front of the altar for the opening meditation. They had decided not to have a leader or 'priest', so this was followed by people taking turns to suggest little rituals like holding each other's hands in silence and 'toning'. I actually felt a bit awkward and my 'trying' to join in seemed to accentuate my self-consciousness, and the fact that the toning failed to build up made me feel that I was not alone in this. I also felt aware of the stiffness in my back which had got a lot worse recently.

Then the music took over; people started dancing and I discreetly dropped an E. I saw noone else take anything but the atmosphere implied to me that I was not alone in using entheogens: certainly no-one drank alcohol as that was specifically forbidden in the rules of admittance. Once dancing, I immediately felt more at home in spite of my stiffness, but after a while I found that even my back became fluid and it was a real pleasure to bend it. My arms are normally kept safely below shoulder level, but they rose higher and higher until they stretched up to the roof following by my gaze as I celebrated the glory of being in such a magnificent place - and my loose neck. The grandeur of the building seemed to bring out my most sweeping, uplifted movements and I felt great respect for the church itself.

Afterwards I asked myself whether I this had been a truly "spiritual" experience as I had been anticipating and hoping for. Possibly, but no more than events I have attended in disused warehouses and under railway arches! Yet it had another, unexpected effect on me: it had disolved my predjudice against Christian churches. All my life I had regarded them as sterile monuments that made me feel uncomfortable, but that night I had felt very much at home. A week later I walked into one and put it to the test: yes, I felt much less defensive.

Others were dancing too, but there was plenty of room. Once or twice I allowed myself to 'tone' with the music, just to show myself how resonant and free my voice had become (and this remained for the next few days). Anja was doing some delicate dance movements and was much admired. A man was performing his own strange ritual right up at the altar, stretching up towards the cross and then kneeling down. But most people were laying about on the carpets or walking about at the back talking: the volume of sound was that low. Conversations were quiet and appeared to be tempered by the awe of the setting and the atmosphere created by the opening ritual.

People felt very free to come up and communicate, either with words or by dancing together. At one point a man came up to us and asked for help. We sat together on the altar steps while he told us of his grief: his girlfriend had gone off with his best friend, so he had lost both at once besides her child to whom he had been a father figure. He'd not only lost them but they had both decieved him for some time before, so he felt doubly hurt. I found it easy to cuddle him in a firm warm way, and also to tell him firmly that he had to accept his grief and move on in life. At the end he still looked needy but thanked us and said he felt he was on the way to accepting his loss.

We were still dancing when seven o'clock came. Lights went on and the reinstatement of the church was efficiently organised, with the pews being moved back into place and screwed down again. Fresh coffee was provided and some people had brought breakfast which was shared. Hugs were given and people dispersed.

That kind of event does not happen easily. The organisers carefully appraoched the church council and outlined what they wanted to do. "Will there be drugs?" "We certainly won't dispense or encourage them though we know of no way to know what people may have taken before they come in. In any event, there will be no alcohol." The local authority was consulted about a dancing license, but it turned out that churches are exempt; police were told about the event and asked to relay any complaints to the organisers' mobile.

All the careful preparation paid off. The church committee agreed without being told any lies and one or two came including a retired bishop. They saw it as a way of attracting new people into their church, and in fact one or two have since returned to attend Sunday services.

Anja's account

We arrived expectantly. A very warm welcome at the hospitality desk, the church is dark, a few coloured swirling lights, the music is playing, not many people have arrived yet. It feels a little cold - what's it gonna be?...

Half a minute before midnight, the clock strikes. We move to the centre, where the candles are lit and sit in circles. A word of welcome, silent meditation, some people feel moved to speak: a reminder of the ones that went before us, those we send special love, a word of gratitude, a choir man singing a hymn beautifully.

Then we start toning. First in the big group, then in small circles, arms around each others back and shoulders. We have the desire to unite our vibrations, but somehow our shy, self-conscious characters prevent the sound to really take off. Still inhibited we split up, wander , have a drink, listen to the music, watch the slides. It seems as though some people have taken a sacrament. The atmosphere is still of a tentative party.

Slowly people begin to dance a bit, walk and talk with each other. Even if not completely at ease I and others are prepared to hang in there. The atmosphere warms up. The cool darkness, slowly transforms into a warmer dark glow. My body begins to feel freer as I move it. The music gets more absorbing. More people are making eye contact. I need to work less hard at thinking up something to say. I'm also feeling OK about not socialising and just be part of the space. I see Nicholas beginning to open up his body- it's great to see. Others are into their journey alone and together. A feeling of acceptance grows. I sit down and feel a beautiful alignment with the ground and my higher energies. I feel accepting of whatever is. Even the concept of a child I accept. I focus on it and become aware of an energy called Saya. Nicholas is coming over and dances beautiful waving movements before me. We sit together.

Another man joins us after a while. He needs to talk and is brave enough to ask for attention. We listen and share his pain. It feels totally appropriate to do so. We cannot give him solutions, but we can share with him and that is just fine. When we get back to the dancing the whole space seems to have filled with warm, loving presence. People are talking, dreaming, smiling. Someone offers me a sweety, later someone else to smudge me, People watch me dancing in the most affirming way. I am given a biscuit, meetings short and truthful happen as I get my drinks. The slides are inspiring, connecting me to the rest of the world outside. The music carries me, it's great just to move and be. Sometimes I feel Tai-chi like, sometimes fast and jumpy or flowing and undulating. I admire the beautiful space and stretch out to the high wooden roof. Occasionally I stay still and tune into the finest vibrations in and around me.

Seven o'clock comes before I know it. I never thought I'd be able to stay awake all night! People carefully clean the space and bring it back in order for church service. Goodbye hugs with all people known and 'unknown' - a family feel.

This was a real gathering of souls. People mixing gently, valuing each other. The atmosphere and sacraments allowing us to let go of our inhibitions and make the space for love and gentle communion, with each other and with spirit. I would not mind a weekly church service like this.

©Nicholas Saunders and Anja Dashwood 1996



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